Douglass Blvd Christian Church

an open and affirming community of faith

n open and affirming community where faith is questioned and formed, as relationships are made and upheld. 

The Breath of Life (John 20:19-29)

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Jesus, as God did back in Genesis, breathed and brought forth new life—transformed lives, no longer in need of worrying only about existence and comfort and survival, about success and wealth and fame, about avoiding the hard demands of the presence of God . . . but about truly living—about being there for others, about binding up the wounds of the sick and the dying, about going out into the world and feeding the hungry, clothing the naked, liberating the oppressed, and finding those who’ve been forgotten and cast aside.

'As God has sent me to give you new life,' Jesus says, 'so I send you to give new life to the whole world.'


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No Words (Matthew 28:1-10)

The emphasis in Matthew’s Gospel seems to be less on what happened than on what happened next. That’s why Matthew has Mary and Mary burning up the road, not sitting around talking about it.

What work does the resurrection achieve? Victory over death. Freedom from fear. Salvation from sin.

However you want to talk about it. But the real question to us is, 'Now that you’ve got this shiny new resurrection, what are you going to do with it? Are you going to hang out with it, set up a shrine to it and serve lattes, thinking all the work’s been done two thousand years ago? Or are you going to realize that the freedom the resurrection brings is the freedom to back out of the tomb, walk down the road, and get back to work?


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Blessed Is the One Who Comes in the Name of the Lord (Matthew 21:1-11)

We heal the sick, we bind up the broken-hearted, we comfort the grieving, we pick up the downtrodden, we fight for justice . . . not because it makes for good strategy, but because we follow Jesus, which means we're prepared to walk with him down any dark alley he enters—in search of those the rest of the world would just as soon leave behind.

We do it because it's right. And because God loves us enough not to let us stay where we are, because we’re the blessed who come in the name of the Lord, and because we don't know how to do anything else.

Those who follow Jesus have a weird way of looking at blessing. We see blessing as a struggle, as the courage to fight in the face of almost certain defeat, the determination to look death in the eye without turning tale and running.


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Life in the Graveyard (Ezekiel 37:1-14)

The recording was compromised, so we're skipping out on the audio portion this week (oops). We'll be back next week. It turns out the words are still good.

'Oh come on, preacher. Pie in the sky. We need to be realistic. Face facts. It’s a grim world. You’re just whistling past the graveyard.'

Am I?

If you trust me even a little bit, then hear this: Hang on. God is still breathing. The spirit still comes from the four winds. Life my seem to be having a rough go of it in the valley of the dry bones. But God’s isn’t finished yet.

You see, in two weeks we’re going to have a party—a little thing we call Easter. It’s where we really get to see what God thinks of death and despair. You don’t want to miss that one.


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The Man Born with . . . Pre-existing Conditions (I mean, blind) (John 9:1-41)

'It’s not us, it’s them' is a more palatable take on society for many people, but it’s one, I imagine, Jesus would take issue with.

That’s my principal objection to the now-dead healthcare reform. It scrambled desperately for ways to soothe people’s consciences, by implying that we should feel no responsibility to help other people find adequate healthcare, because it’s their fault for not having it in the first place. But, this is church, so let’s be honest: booting 24 million people off of healthcare should pose a problem to people who follow a guy who spent a great deal of his ministry roving about the countryside dispensing free healthcare to people who didn’t deserve it. Just ask the man born blind in our text for this morning.

Being born blind is the definition of a pre-existing condition. But according to Jesus, it should never be a pretext for finding an excuse for why helping that person to find healing is wrong."


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Make Good Choices (John 4:5-42)

And this isn’t just any unsavory Samaritan woman either. She’s at the very bottom of the social heap—a Samaritan woman whose domestic life has been epically, unthinkably, impossibly unstable. John wants us to know that she’s the first century Guinness Book of World Records-holder for powerlessness. Social status doesn’t get any worse than this poor woman.

Jesus, incapable of making good choices, goes out of his way to have an encounter with the last person on the earth he should be talking to.

But that’s Jesus, isn’t it? You can’t take him anywhere, because he’s got really bad social instincts. He spends all his time talking to the wrong people.


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Just Go (Genesis 12:1-4a)

Where does that kind of courage from—the kind that drives you to leave Ur and take a hike when you can't even see the path?

You know what I mean, right? What kind of store do you have to go to to pick up the econo-size box of audacity that will allow you to launch out into the unknown, with only the knowledge that doing so is a risk that might blow up in your face?

You could play it safe, of course. Nobody would really blame you. But somehow you know that to do so is to turn your back not only on who you are, but on the kind of world you almost don’t even dare to imagine is possible—but from which you can’t afford to avert your gaze, for fear that it will all just disappear.


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The Politics of Jesus (Matthew 4:1-11)

The idea that Jesus wasn’t political is a fiction typically maintained by middle class white folks who’ve more or less benefitted from the political status quo—who have the luxury of not thinking about politics, because politics has typically been pretty good to them—and they have no reason to fear that that state of affairs won’t continue for the foreseeable future.

But if you’re among that increasingly large group of Americans who haven’t fared so well as a result of how our political systems are designed, the idea that Jesus had no interest in politics is most likely unintelligible to you. If you’re among that group of folks who have historical reason to fear the power of the political class, then maybe you feel like you can’t afford to sit back and see how everything will shake out. You’ve seen how things have 'shaken out' in the past, and you have little confidence that if you just shut up about politics things will work out fine for you and yours.


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Divided Loyalties (Matthew 6:24-34)

Have you ever been to a church in which justice is not just the securing of individual rights, but the pursuit of a vision of the reign of God in which there is no justice until it gets extended to everyone? Where the people who live in fear of what an uncertain world holds for them are more important than the people who are making laws to oppress them?


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Establishing Justice in the Earth (Isaiah 42:1-9)

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God is a God of justice, who empowers people to live in ways that welcome all people, in ways that look after the rights of all people, in ways that ensure the safety of all people—and sometimes, in ways that ask of us to put ourselves and our bodies between the vulnerable and those who would seek to destroy them, between those whose race or religion or sexual orientation or gender identity is being threatened and the ones who brandish fear and hatred against them, between families and those who would tear them apart by ripping children from the arms of their foreign born parents.


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Invitation to Failure (Isaiah 58:1-9a)

Crowd at the Rally for American Values on January 30, 2017.

Crowd at the Rally for American Values on January 30, 2017.

We who follow Jesus make up that unbelievably weird group of people who claim to take the side of the powerless against the powerful, to worry more about securing food and housing and healthcare for the poor than securing tax breaks for the wealthy.

We’re the folks who see refugees not as terrorist threats, but as neighbors who are literally running for their lives, who see Muslims not as our religious or political competitors but as fellow seekers of God’s peace and justice for the world, who see undocumented immigrants not as sponges who suck up our resources but as families who bring vitality and worth to our lives.

In a world in which the beautiful, the influential, the successful get all the attention, we followers of Jesus opt for failure by being called to love those for whom so many others can manage only fear and hatred. But a people who follow an executed criminal can never get too caught up in what everybody else understands as success anyway.


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Where Some Do Not (Matthew 5:1-12)

DBCC sanctuary

DBCC sanctuary

Jesus announces a new order of things in which the anawim—a Hebrew word applied to those who are the very lowest in society, the huddled masses, the wretched refuse, the homeless, the tempest-tossed, the folks who live out next to the garbage dump of life (literally, the $#!& of the earth)—a new order of things in which the anawim occupy the places of honor, finally get to sit at the big people’s table, no longer handed the crumbs and the leftovers.


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The Fierce Urgency of Now (Matthew 4:12-23)

Derek and Jennifer at the Rally to Inspire in Downtown Louisville.

Derek and Jennifer at the Rally to Inspire in Downtown Louisville.

When Jesus calls us to follow him to Galilee, to the walk with the socially marginalized, do we go? Immediately?

There’s work to be done, my friends. Following Jesus as he heads into the shadows to find those people who are trying to remain invisible for fear of what will happen to them requires a sense of the 'fierce urgency of now.'

It’s not easy. Who knows what it might cost you and those you love in the coming days?

But as the activist priest Daniel Berrigan once said, 'If you want to follow Jesus you’d better look good on wood.'


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Yet Surely (Isaiah 49:1-7)

Derek and his son Dominic. 

Derek and his son Dominic. 

There are too many people looking around, seeing the good others have, and wondering why it’s been reserved for the few. They see folks with reliable health insurance, folks whose children can walk to school without fear of being bullied because of their sexual orientation or gender expression, folks who don’t fear that anytime their fathers goes out for a drive that they’re in danger of being shot. And they say together with one voice, 'You’ve got pretty good lives. That’s good for you, but what about us?'

The church can say all kinds of beautiful things. It can build beautiful buildings, and play beautiful music. It can pack the people into the pews and get itself on radio and T.V., and get invitations to rub elbows with the powerful and the well-off. But let me just say something, if the church can’t answer that question, whatever else it is, it’s not church.


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